- The first danger? He was a LEPER. “...ten leprous men...” (v. 12).
- Lepers were outcasts.
- Lepers were despised.
- Lepers were unclean.
- Lepers were isolated.
- Leprosy began with “brownish-red spots on the face, ears, forearms, thighs and/or buttocks which later become thickened nodules and, losing their skin covering, become ulcers (“sores”) with subsequent loss of tissue and then contraction and deformity.”1
- Lepers were thought to be diseased because of some sin they committed.
- “The Jews called leprosy 'the finger of God,' or 'the stroke,' indicating thereby that the disease was regarded as a punishment from God and absolutely incurable, except by the same divine power which permitted it.”2
- In the Bible, sin is likened to leprosy.
- The second danger? He was a SAMARITAN. “And he was a Samaritan” (v. 16).
- The Jews and Samaritans were the Hatfield's and McCoy's of their day. Perhaps they weren't so outwardly violent as that, but they were as inwardly hostile.
- A Samaritan woman once asked Jesus, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (Jn. 4:9). Notice the explanation that qualifies her concern: “For Jews have no dealings with Samaritans.”
- Can any of my readers identify with the stigma of the Samaritan leper?
- You are overwhelmed by the extent of your need.
- You feel lonely and depressed.
- You think, “Where is the milk of human kindness?”
- Perhaps you have wondered, “Does Jesus even care?”
- Do I ever have some good news for you!
- Jesus specializes in helping those who are in double jeopardy, those who are sin- filled outcasts, those who have kept their distance from Him.
- He speaks His word and heals your disease (Psa. 107:20).
- He applies the soothing Balm of Gilead (Jer. 8:22) to your tender, wounded soul.
1Adolph,
Paul E. “Diseases.” Zondervan Pictorial Bible Dictionary.
Ed. Merrill C. Tenney. Grand Rapids, MI: Zondervan, 1963. p.
218.
2Lockyer,
Herbert. All The Miracles of The Bible.
The “All” Series. Grand Rapids, MI: Zondervan, 1961. p. 172.
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